山侗谨劝，名利人人。
只知富贵安身。
岂悟吾门一著，出世根因。
虎龙交驰凤阙，更无中、婴姹成亲。
谁信道，并不忏凡俗，夫妇婚姻。
金木三般问隔，用玄机斡运，混合成真。
顿觉男儿怀孕，不神而神。
性命不由天地，自心知、永占长春。
神光灿，跨云归，参礼洞宾。
《满庭芳 赠湖口王先生》是元代马钰创作的一首诗词。诗意深邃，表达了作者对世俗名利的警示，以及探讨人生的真谛和超越尘世的追求。
诗词中未提供具体的中文译文，因此我将使用英语进行分析和赏析，以防止输出原文内容。
This poem, "Man Ting Fang, Presented to Mr. Wang of Hukou," written by Ma Yu during the Yuan Dynasty, carries profound meaning. It serves as a warning against the pursuit of worldly fame and wealth, while exploring the essence of life and the quest for transcendence beyond the mundane.
The poem alludes to the prevalence of people being obsessed with material gains and the pursuit of wealth and fame. The author expresses his disapproval of this mindset, highlighting the ignorance of those who solely seek prosperity as a means of finding their place in the world.
The imagery presented in the poem reflects a dynamic scene where the forces of nature and mythical creatures intertwine. The mention of tigers, dragons, and phoenixes symbolizes power, majesty, and auspiciousness. However, the poem emphasizes that even amidst this grand spectacle, there is no room for true understanding or realization of the profound principles of existence.
The poem touches upon the theme of marriage, questioning the sincerity and depth of the relationships between couples. It suggests that the union of husband and wife is often superficial and lacks spiritual significance. The references to gold, wood, and the enigmatic workings of fate convey the idea of blending different elements to create a harmonious and genuine connection.
The poem further delves into the concept of spiritual enlightenment and the realization that one's destiny is not solely determined by external factors. It suggests that one's true nature and purpose in life are discovered through self-reflection and a departure from worldly concerns. The phrase "male pregnancy" metaphorically depicts the idea of spiritual rebirth or transformation.
The concluding lines evoke a sense of divine radiance and ascension, as the author envisions a return to the celestial realm while paying homage to the immortal sage Dongbin. This imagery signifies the ultimate attainment of a higher spiritual realm and the transcendence of earthly matters.
Overall, this poem by Ma Yu encourages readers to reflect on the transient nature of worldly pursuits and the importance of seeking a deeper understanding of existence. It emphasizes the need to transcend material desires and embrace a more profound and spiritual dimension of life.
顿悟修行道理，除情战睡敌魔。不贪名利少风波。懒散随缘且过。饥后寻街乞饭，饱时信步蹉跎。闲来古庙唱哩＊。逍遥谁人似我。
春来涨水流而活，晓色西山势似行。玉洞主人经劫在，携竿步步就长生。
军门频纳受降书，一剑横行万里馀。汉祖谩夸娄敬策，却将公主嫁单于。汉家旌帜满阴山，不遣胡儿匹马还。愿得此身长报国，何须生入玉门关。
行年三十忆南游，稳驾沧溟万斛舟。常记早秋雷雨霁，柁师指点说流求。
独烹茶山茶，未对雪峰雪。须知千里间，只共一明月。陈家参玄天，道眼应一瞥。为语管城君，相从炽然说。
野艇归时蒲叶雨，缲车鸣处楝花风。江南旧日经行地，尽在于今醉梦中。